Sunday, 27 September 2015

FEW IMPORTANT FACTS ON THE SANTHAL (HUL) REBELLION OF 1855

http://livelystories.com/2011/08/29/few-important-facts-on-the-santhal-hul-rebellion-of-1855/

Captain Sherwill, the revenue surveyor, in 1851, closely watched the life of the Santhals. “ The Santhal,” he wrote, “ or lowlander, is a short, well made and an active man, quiet, inoffensive and cheerful; he has the thick lips, high cheek bones, and spread nose of the Bheel, Kol and other hill tribes of Southern and Central India; he is beardless or nearly so; he is moreover an intelligent, obliging creature, and an industrious cultivator of the soil, and he is unfettered with caste, he enjoys existence in far degree greater than does his neighbour.”
                “From Burhyte (refer map), large quantities of rice, bora beans Indian corn, mustard and several oil seeds are conveyed away in carts by Bengalis to Jangipore, on the Bhagiratti; and in return for these grains, the Santhals are paid in money, salt, tobacco, beads or cloth. “ Once Captain Sherwill went to a village called Gowpara and meet with the village headman (Manjhi), on entering the village he found all the villagers were alarmed by his arrival and everyone seem to avoid his proximity. Somehow he convinced the village headman that he meant no harm, a wonderful conversation developed, followed by exchange of gifts. He noticed that while they were talking a crowd had started to build up slowly, and he says, “I threw a quantity of the hair ornaments consisting of tufts of Tuasser silk, dyed scarlet, and tied with a black cotton; to the children in Manjhi’s house I distributed a quantity of copper money, bargained with the Manjhi with a quantity of empty bottles, and money for poisoned arrows, and grass hammocks.”
                Captain Sherwill had given the Manjhi a gift- an empty bottle, which the Manjhi accepted rather hesitatingly. He repeatedly asked Sherwill whether he gave the gift out of his own will or he had any intentions, but Sherwill assured him that he had no other interest other than the pleasure to gift.  Before parting, he asked the headmen not to fear any European but to consider them as friends. But this friendship will no longer remain with the breaking of the revolt of 1855.
Santhal village
                 Ten thousands Santhals assembled in the field of Bhognadih, on 30th June, 1855, and unanimously passed a resolution to fight the corrupt government officials, the “Dikus”.  The “Dikus” had betrayed them, forced them to slavery and abused their women; they had no choice but to fight them.  They assembled under their leaders, Sidhu, Kanu, Chand, Bhairo and pledged to fight till their Independence is secured. 
                The rebels did not have much grievance against the “Whites” or “Sahibs”, their main enemy was the “Dikus”. The rebels caught the enemy in surprise; no one was expecting that the innocent and timid “Santhals” could ever take up arms. But when they eventually took to arms, it seemed the days of Mongol conquest have come back. Village after village fell to them, money lenders were put to death, Jamindars were killed, and hundreds of villages became human less.
Map of Santhal Revolt, click to enlarge
                The British weren’t ready for this, a small contingent of force under Major Burrough was called to suppress the rebels but he meet tremendous resistance and was defeated at Pirpainati. The victory of the Santhals over the all mighty British further fuelled the rebellion and it spread like wildfire. The below table shows the major skirmishes up to end of January 1856, when the revolt finally came to an end.
                As you can see in the map, that the Santhals divided themselves into three different groups and fought in three different places.  Their main objective was to reach Calcutta and inform the Government about the atrocities of the “Dikus” , they believed that the British immediately would come to their help and put a stop to their age old oppression. They were uninformed about the complex politics that run the huge machinery of imperialism. However one group (a) left their stronghold of Berhait and marched towards Calcutta by the way of Birbhum district. The other group (b) choose to enter through Murshidabad. The chocolate colour lines shows the various routes taken by the rebels.  
                Although they had initial victories but soon the English replied back strongly. I will present some interesting perspectives from the British side about the revolt and the rebels. Madras Christian Herald in 27th May 1857 issue mentions of a poor Santhal who was pursued by the British infantry, he had a child in his arm, as volley of fire were shot at him, he replied back shooting arrows and each time he shot he laid down the child on the ground.  Finally he died saving the child, and the British took the child unharmed. “They don’t understand yielding,” said Major Jervis, he further observed that as long as the Santhal drum kept beating, the Santhals kept on fighting. Such discipline was rarely seen in any native army, and Santhals never fought in an army. 
Major Skirmishes of Santhal Revolt
                The English observed that the Santhals never used poisoned arrows against them, although they used such arrows for hunting. Even Charles Dickens writing in “Household Words” praised the Santhals over the Russians. The officers recalled that the Santhals usually gave warning before they attacked sometimes even sending exact date of assault. Once the Santhals caught hold of a postman, “dakiya” they didn’t harm him instead they ordered him to carry three leaves to Suri, signifying an attack on Suri in three days.
Major Commanders British
58th RegimentMajor Middleton
31st Native InfantryCol Norman
2nd Bengal RegimentMajor Forbes
81st Native InfantryMajor Sitwell
unknownCaptain Anderson
Major Ryall
                There are reports that Santhals plundered every village they came across, but this may not be fairly true, or even if it is it may only be partially true. In an account in Calcutta Review 1856 I find that the few hill tribes were responsible to defame the Santhals on this. The Pahariyas would follow the Santhals for some distance, and when the latter had driven away all the villagers of the village, they would pounce upon the situation looting everything they could find. In this way the Santhals had lot to fight, but little to plunder.
A page from east India Company’s account book showing expenses during the suppression of Santhal Revolt.
                Most of the fights as Major Jarvis say, “not war” but simply murder. When a rebel group was encircled and asked to surrender, they would not yield, forcing the English fire each volley and ask for surrender, but even then they would fire, till the last man, till the last arrow.  They were some important observation as well, a Muslim officer in British service wrote in Times, 1st April,1858, “ The Santhals would make excellent materials for soldiers. I have seen a great many kinds of men but I have never seen men like the Santhals…They have no prejudices of caste or religion to fight against; for this reason, I conclude, they would do anything and go anywhere the Government desires. It is true these men are savages, but they would be taught even other men are, for it is a well known fact civilization begets civilization.”
                The British were aware that the Santhals were not against them, but against the “Dikus”. Ironically the same treatment the British had offered to the natives (mainly upper castes) of India, the natives had offered the same to the lowest bunch in the caste hierarchy.  So in a way the exploitation was not one dimensional it had many faces, but always directed to the immediate weakest section of the society. 
                The revolt was crushed brutally, hundreds of Santhal villages were levelled to the ground, the heroes were put to death, but one thing which all these extreme punishments could not take away is the spirit of Santhals. Even after the Independence of India the Santhals continued to take part in the struggle against oppression. 
Santhal Revolt

Sketches of Santalistan: The Life of an American Missionary among Santals.

http://livelystories.com/2015/07/28/sketches-santalistan-life-norwegian-missionary-santals/


Published in 1913, Sketches of Santalistan by M A Pederson is an un-put-downable book. I have been looking for old Santal photos when I came across this magnificent treasure, the moment I browsed through few sentences, I could not stop until I finished the entire literature. I thought I could give the readers an overview of the book, of it’s engaging and interesting contents. You can go read the full book but for the time being I have hand-picked some very interesting passages as trailer that you may quickly glance through.
Firstly the author clarifies that there is no land called Santalistan, “Santalistan is not an official name, you will not find it on map. The name is applied colloquially to the district in Northern Bengal where the Santals live… The official name of Santalistan is Santhal Paraganah, it has an area about 4800 square miles and is as large as the state of Connecticut.”  It is a beautiful place says Rev. Pederson although far from his home, something unreal, memories of something which remain till the end of life. “Here and there you get glimpse of straw thatched roofs or white-washed walls of a village. It is a scene so full of peace and beauty that it captivates you. It is like a beautiful dream and you forget the fleeing hours. The Sun is sinking. From the hillside below you the evening breeze wafts up to you the melancholy notes of a shepherd’s flute as he wends his way homeward with his flock. A last lingering look and you come away enriched with memories that will remain with you as long as life. You have got a glimpse of a bit of Santalistan.
The ‘Padre Saheb’ as a white missionary was usually addressed by Santals, explains in every detail the modes of travel in Santal country. People could either walk, or ride on bicycle or horse, of course those had means to afford it. Someone riding a bi-cycle was a spectacular show for the kids who chased the riders for a long way amused by the uncommon vehicle of transport. There were tomtoms, tika gari (horse drawn four wheeled carriage), bullock carts, not very convenient though because of the miserable conditions of the roads. There was this dandy he mentions which basically was a chair lifted into the air by poles tied on either side and supported on the shoulders of the bearers. Then there was the palki or palanquin which was quite uncomfortable nonetheless a prestigious, common way of transport. The Padre Saheb tells us a fantastic story of Bengali clerk who was to be transferred to new location. The Bengali man brought all his things, furniture,utensils so on to the railway station to be sent on by train, he had prepared a list of the items to be transported. One of the item was a charpoi, now the man knew little English and the nearest synonym to charpoi he could fathom was ‘quadruped’, so he wrote it. The European station master was not amused, he summarily rejected the ‘quadruped’ and informed the Babu that a train was not meant to transport animals!
carriage 1
Various means of transport in Santalistan
The Jungle Missionary lived in a big thatched bungalow behind which were other houses. A platoon of servants kept his daily routine going smoothly. There was a cook who cooked all kinds of delicacies, he was assisted by a paniwala who fetched water from the nearby pond. There were dhobis who usually appeared on Monday morning to take the dirty clothes for washing. He took the clothes to the washing pond, “dips the dirty garments into the dirty water and beats it against a dirty stone with the result that he can deliver it clean…when Mark Twain first saw them he thought they were trying to crack the stones with wet clothes”! The author narrates the story of a missionary’s wife,” some years ago high sleeves were the fashion in women’s dresses. Last time were home on furlough, I brought with me several of these waists of that style. They were too heavy and warm for this country and I did not use them much so they got moth-eaten. One day in the rainy season I looked them over and found that they were eaten beyond repair so I threw them away. During the following cold season we went to Calcutta to meet some friends and bring them out to our station for a short visit. We ordered our syce (a person who takes care of horses) to bring the horse and carriage to the railway station on a certain day when we arrive with our guests. Imagine my mortification when alighting from the train our syce comes up to us salaming very politely arrayed in on of my castaway moth-eaten, high-sleeve waists.
servants
Servants and Paniwala
A missionary in the midst of Santals must be a doctor and being their ‘father and mother’ must help them cure any disease. So homeopathic medicines were the best for the purpose, they were cheap, two or three drops of medicine in a little water doesn’t kill the person if not cure him. Once two men came to the Padre-cum-doctor-Saheb to collect medicine for their relation who was terribly ill. Usually the patients carried a small bottle with them whenever they went to see a doctor. The Saheb made the medicine and poured it into the bottle and advised them the dosage. They went off, in the middle of the road the two noticed the bottle had a hole through which the medicine was slowly leaking through the crack. They were in a terrible situation, the precious medicine was gradually dripping down it would be finished by the time they reach the patient. The two men decided two finish off the medicine than to waste it and drank it to the last drop, medicine cannot be wasted! The ‘omnipotent’ doctor had unusual patients, patients who hardly believed a medicine to be medicine until it tasted bitter, sour or drained tears  down the eyes. One man Puchia was a terrible patient he drank a portion of the pain-killer that was given to him, and he felt better for few hours, then he thought if a portion of the medicine could heal him right-away, then the entire portion could heal him completely, and he drank it till the last drop. The man slept for one and half days continuously, when he woke up  he have had enough of medicines! Malaria was very common in India those days, four and half million people died every year of this disease. The Government distributed quinine through post offices to meet the challenge. There were no end to the variety of medical cases brought in for remedy. The blind, the deaf, the maimed all flocked before the Padre like the Israelite’s before Jesus.
The Missionary was also a justice giver, sometimes extraordinary cases were brought before him for justice. A man named Salku had a pig who was found eating corns in the field of Salku’s neighbor Sitol. Sitol wasn’t bit amused in rage he took out his bow and arrows and shot the pig dead. Salku came looking up for the pig and found it lifeless in the corn field of Sitol, argument soon followed and the matter was brought to Padre Saheb. After much deliberation the Padre advised the parties to share the pig equally. Salku wouldn’t agree for he wanted a live pig in replacement or compensation whatever it was. The matter was forwarded to the village headman, and the jury. The jury comprising of elderly man found both of them equally guilty. The most difficult part of it was that both of them were found guilty, Salku was guilty of letting loose the pig in the harvest season, and Sitol was guilty of killing the pig after a single warning, whereas the Santal law stipulated that he should have warned Salku at least twice before taking law into his own hands. The verdict was plain and simple both were asked to pay fine of one and four anna. A sumptuous feast followed with the fine paid. The idea behind this is the sin of the offender is ‘eaten and digested ‘ by the jury, next time no one is allowed to bring up the offence again, the sin-money is feasted off, the chapter is shut and close!
feast
Animals, insects were abundant in Santalistan. Padre Saheb says that when the sun went down and lamp was lit there were insects all over it like a blanket. The most notorious were of course the mosquitoes and took it a great deal of effort to make the Santals understand that stagnant dirty water had direct relation with malaria. The Santals loved to hunt and there was no scarcity of leopards, hyenas around they were spotted very frequently. Often Santal huntsmen would borrow rifle from the Padre Saheb to hunt the big cats. The most exciting leopard hunt narrated by Padre Saheb was the leopard of Benagaria. The leopard was trapped inside the hole of a culvert where it was quickly discovered by villagers. Able bodied men held a war council, it was decided that the culvert would be blocked from one side by an iron gate and the other side be covered with fish nets. The leopard to be frightened by drum beatings and forced to pass through the other side covered by fishnets. The plan was ingenious no doubt, but the execution failed terribly. For although the other side was blocked effectively, when the drum beatings started the leopard appeared near the nets with its knife like dentures completely overpowering the natives, they ran hither thither leaving the net. The leopard jumped out of the trap, entered the nearby church campus where it sprang onto the church veranda looking for an entrance, which was opened by a brave fellow and once it was inside the door was closed from behind leaving the leopard trapped inside the church. The leopard roared inside the church while the hunters fired from the holes, until a shot found its neck and defeated the big cat!
loepard
The Padre Saheb talks emotionally about Sam  previously a medicine man  and later a devoted Christian. Sam after accepting the new religion had to face severe discrimination from his own neighbours. Many of his family members later had become Christians. This lovely picture of the newly weeded couple is of Durga, the groom, and Raria the bride, she had just graduated from the Girls’ school at Benagaria.
wed
The picture which the book presents is very picturesque, it is vivid, lucid and at the same time emotional. I guess you will feel a tinge of it here-‘the tent is pitched under some spreading matkom (Mahua in Bengali, Madhuca Indica) trees just outside the village. The hot, steamy and sultry days, which follow the rainy season are over and the air is delightful. It is autumn in Santalistan and the sound of the sickle is heard, in the rice-field. There is a chair at the tent door, where you can sit and watch and listen. The shadows are growing long and the day is preparing its departure. With heavy sheaves on their heads the women are returning from the fields. In spite of their heavy burdens they laugh and talk. The joy of the harvest is in their hearts. Another picture flashes across your mind-the last great harvest and the songs of rejoicing of those who are then able to bring in sheaves.
well.png
On the way to the well
The shepherd boys are bringing the cattle, goats and sheep home towards their village. Slowly they amble along as if keeping time to the music of the bamboo flutes which the boys are playing. The mellow flute-notes quiver in the evening air. Long trembling notes they are with an undercurrent of longing and sadness and hopelessness. Especially hopelessness, the sad hopelessness of one who has been oppressed and almost crushed, and only retaining the half faded memories of that which was and can never be again. You listen and listen until you seem to enter into the spirit of that music and you think you can understand it. That burden of sadness, which is borne to you on those trembling, minor flute-notes is it not the essence of the life experience of the Santal people. Their history is that of an oppressed race, whose pride has never been entirely crushed. But repeated flights from oppressors, leaving ruined homes behind, to begin again life’s struggle in other places must have spread a pall of hopelessness….as a people they have been homeless, drifting from place to place, and they have been stunted like a tree often transplanted. There was nothing, which bound them to the soil they tilled, to the forests they hunted. You can but think how different everything would have been if there had been a memory to cherish a grave to keep green, or a sacred spot to defend. …Had I had a thousand lives to live, I should place them all on Thy (God) altar to be dedicated to Thy service among these people.”
matkom
Acknowledgement:

TRIAL OF SEEDO MANJHE AND OTHER REBELS - lively stories

http://livelystories.com/2012/07/10/trial-of-seedo-manjhe-and-other-rebels/

While writing various articles on Santal Rebellion, and going through various books, write-ups I found that there is hardly any authentic description on the final days of the two celebrated leaders- Seedo and Kanhu. Some documents say they were hanged, others point they were shot, I believe as Santals we must know the truth and develop a consensus on this. Then of course we can disseminate this information among all Santali and other readers. It is not that there are no authentic records from which we can draw a fairly accurate idea on these issues, there is, but those records are waiting to be published and distributed. This year I translated some important reports/records in Bengali and published a booklet on this. This booklet named “Santal Hul 1855, the statements of Seedo in Court” was released last Saturday, 7th July 2012, on the eve of Santal Hul Celebration in the town of Berhampore.
Booklet on Seedo’s trial
While writing on the fate of Seedo and Kanhu I have taken into account the first hand reports. From these reports it is clear that both Seedo and Kanhu had undergone trial along with other Santal leaders. Seedo was captured by betrayal and his trial was conducted first by the Session Judge of Bhagalpore- Mr William Bell and then the case was referred to Nizamat Adalat for the final verdict by the Nizamat Judges. He (Seedo) and other accused were presented in the Nizamat Adalat on 4th December, 1855 and on the same day the death sentence was awarded to Seedo.
A page from the book
The trial was conducted on the fourth day of December in the year 1855 at Bhagalpore in the Nizamat Adalat. The trial is recorded in, “REPORT OF CASES DETERMINED IN THE COURT OF NIZAMUT ADAWLUT for 1855, Volume V, Part 2”. The document is currently in the Harvard Law Library, the library received this document on January 17, 1899. I present below the summarized version of the entire proceeding.
PRESENT: SIR R. BARLOW, Bart, and B. J COLVIN, Esq JudgesGOVERNMENT
VERSUS
TRIAL NO.-1
SEEDO MANJEE (No.1), KISTO SONTHAL (No.2), MOOCHEA SONTHAL (No.3), DUKEA SONTHAL (No.4), HINGO CHOWDHRY(No.5), CHUCKOO DOME (No.6), BUDDUN DOME (No.7), JOORAWUN DOME (No.8), and BHOLA DOME (No.9)
TRIAL NO.2
ANTA MANJEE (No.10)

The Convicts (Spellings of names unchanged)

1. Seedo Manjee:
2. Kisto Sonthal:.
3. Moocheea Sonthal:
4. Dukea Sonthal:
5. Hingo Chowdry
6. Chuckoo Dome:
7. Buddun Dome:
8. Joorawun Dome:
9. Bhola Dome:
10. Anta Manjee:
The first nine, Seedo Manjee to Bhola Dome stood in the first trial, whereas Anta Manjee stood the second trial.
Charges against Seedo Manjee-
i) During the Months of July and August 1855, assembled men for purposes treasonable to the state and subversive of public tranquility.
ii) In having on 15th of the same month unlawfully resisted with arms the officers of the Government, thereby causing bloodshed.
iii) In having between the 5th and 7th July willfully murdered Mohess Dutt, naib Suzawul and eight others with a sword.
iv) In having during the months of July and August laid waste a large tract of country, plundering, and burning villages and putting all to the sword and placing the officers of the Government at defiance.
Charges against Kisto Sonthal, Moccheea Sonthal, Chuckoo Dome, Buddun Dome, Jorawun Dome-
i) During the Months of July and August 1855, unlawfully joined Seedo Manjee for purposes treasonable to the state and subversive of public tranquility.
ii) In having on 15th of July 1855, at Muheshpore unlawfully resisted with arms the officers of the Government, thereby causing bloodshed.
iii) In having been accomplices in the willful murder of Mohesh Dutt, Naib Suzawul and others between 5th and 7th July.
iv) In having accessory to the willful murder of Mohesh Dutt, Naib Suzawul and others.
v) In having aided and abetted in the willful murder of Mohesh Dutt and others.
vi) In having during the months of July and August laid waste a large part of the country, burning and plundering the village and putting the inhabitants to the sowrd and the placing the officers of the government at defiance.

Charges against Hingo Chowdhry-

1. Aiding and abetting in rebellion attended with murder, arson and plunder.
The Judges: SIR R Barlow and B J Colvin.
Committing Officer: The Honourable A. Eden, assistant special commissioner exercising the powers of a joint Magistrate.
Summary of the remarks by the Session Judge:
The committing officer, the Honourable Mr. Eden, assistant to the special commissioner for the suppression of the Sonthal Insurrection, was at the time of the outbreak in charge of the subdivision of Ourungabad (presently Aurangabad) and states, “On the 9th of July I received intelligence of an outbreak amongst the Sonthals, on the same day Sunno Momin came and told me that large bodies of Sonthals were assembled under Seedo and Khanooo (Kanhu) Sonthals, and that they had murdered the Mohesh Dutt Naib Suzawul and eight others with him and also several other men, that they were killing all they found, and plundering and burning. I sent for troops to Berhampore and on the 13th they arrived and we went in pursuit of the rebels and found that the whole country under the hills laid waste…Seedo was afterwards caught by an old Sonthal sent by me from Ourungabad, with him was caught Kisto (No.2) he abused the captors of Seedo and wanted to rescue him etc…Seedo and Kanoo must be looked upon as responsible for all atrocities that were committed by the men assembled at their bidding. No adequate causes for the rising has been assigned, and probably none exists, disposition to plunder and murder which is innate in the savage hill tribes, has been worked upon by several causes which it is unnecessary for me to particularize at this place.”
The first trial under report was held at Bhagulpore on the 29th, 30th, and 31st October and 1st Nomvember, 1855 and I (Mr. William Bell) was aided by a jury consisting of Meher Chunder Misser, Ram Chunder Chowdhry, and Bhowani Suhoy.
Seedo’s Statement and evidences of witness as placed by the Session Judge :
No less than eleven witnesses, swear to Seedo as concerned as a principal in the murder of Mohesh Dutt and others. According to the Session Judge, “the evidence of these witnesses is entitiled to every credit and the slight dispositions in their do not shake it any way. Seedo’s defence before the assistant commissioner and before the Sessions court is same in substance.” In his defence he clearly stated that he cannot be convicted of having risen up against the Government, when his original grievance was against the Muhajans (money lenders) who unlawfully extracted money from them. Seedo said that he had complained to Mr. Pontet (whom the Santals called “Ponteen”) and the daroggah (police inspector) in this regard but there was no effect to his complains and finally he had to kill the daroggah for being an instrument in the hands of the muhajans (money lenders). He mentioned that it was true that his bands had in fact attacked villages and led raids however he did not fight with the troops at Mohespore.
Author’s Remark: Sadly, these statements made by Seedo were not taken as his “defence” rather, “what he urges(d ) as a defence before me fully admitting his guilt upon all points.”
Kisto’s Statement and evidences of witness as placed by the Session Judge :
Session Judge stated, “Kisto pleaded guilty to being accessory to the murder of Mohesh Dutt Darogah, and of having laid waste of the country as detailed in the count 6th and his participation in these last acts of violence, and being present and armed at the murder of the Darogah was proved by the witnesses.” Witnesses also asserted that Kisto Sonthal abused and threatened his captors while he was cornered and arrested.
Moocheea’s Statement and evidences of witness as placed by the Session Judge:
Moocheea pleaded guilty to “having been an accomplice and accessory to the murder of the darogah and not guilty to the other charges.” “Before me he admits his participation in the murder of the darogah, but denies the intent to murder him beforehand, and his being with the plunderers out at a distance.
Author’s Remark of the actual facts: The Session Judge seems to have overstated the facts for there was no plan to murder Mohesh Dutt darogah beforehand. The Santals had gathered under Seedo and Kanhu at Baboopore when Mohesh Dutt was bribed by the local money lenders and scared businessmen to arrest the leaders on false ground. When Seedo and Kanhu meet Mohesh Dutt, they said that the Santals were starving for want of food and requested him to collect some money from the businessmen to help them. Instead of helping Mohesh Dutt revealed his actual intention (which was to arrest them) and then the Santals became furious and cut him down. The facts as narrated here fully comply with the record of Captain Sherwill who wrote in “The Friend of India,” July- December, 1855 .
Hingo’s Statement and evidences of witness as placed by the Session Judge:
Compared to the above three Hingoo’s charge was nominal, only in aiding and abetting the rebels. He confessed that he had encouraged the rebels and sent them wine and a gun.
Remarks by the author: In fact Hingo’s statement was all but confused.
Chuckoo, Boodhun and Joorawun’s Statement and evidences of witness as placed by the Session Judge:

Remarks of the Session Judge
: “Chuckoo Boodhun and Joorawun all plead not guilty, but allow they were present at the darogah’s murder, but say they ran away and hid themselves and did not assist in the plunder their participation in the business is established by witnesses Nos. 2,3,4 and 29.
Trial No-2, Anta Manjee:
The second case regarding Anta Manjee was opened. He was charged “upon two separate counts, to both of which he pleads guilty”. The witnesses-Sepoys of the 40th regiment stated that Anta Manjee was with the group who attacked Captain Sherwill on August 1. That time Capain Sherwill was out in an expedition against the Santals. The Session judge remarked, “The prisoner is clearly shewn to have been wounded and seized with arms in his hands and to have resisted his capture. He confessed before the assistant commissioner on the 12th of October that he was at the fight, but says Chutto Manjee forced him to go, and this confession is attested as free and unbiased by witnesses. Before me he states that he went to look for his mother and brothers, when Chutto Sirdar called him and told him that the soldiers had burnt the villages of Deajajuree, and therefore he went with him, that he was armed and went to fight and that he was wounded and seized. He says he has nothing to offer in extenuation of his guilt. The jury find him guilty, in which I agree.”
Upon considering all the evidences and the statements of the accused, the Session Judge- Mr. William Bell passed his verdict outlined below-

The Verdict of the Session Judge:

1. Seedo Manjee: Sentenced to death by hanging.
2. Kisto Sonthal: Transportation for life beyond the sea.
3. Moocheea Sonthal: Sentenced to death by hanging.
4. Dukea Sonthal: Acquitted by lower court.
5. Hingo Chowdry: Fourteen years in banishment.
6. Chuckoo Dome: Fourteen years in banishment.
7. Buddun Dome: Fourteen years in banishment.
8. Joorawun Dome: Fourteen years in banishment.
9. Bhola Dome: Acquitted by lower court.
10. Anta Manjee: Transportation for life beyond the sea.
After passing his verdict the Session Judge added that in his opinion those awarded with capital punishment (Seedo and Moocheea) should be executed at the scene of their crime so that a strong lesson passes onto the Santals. They are to be put in to the charge of the assistant commissioner who will choose the site of execution in a manner which best suits for the suppression of the revolt. Further instructions were given by the court not to expose the bodies for public display after execution
The above was the proceeding and verdict of the Session Judge, the case was then forwarded to the Nizamat Adalat where Judges altered the previous verdict a little and passed a new verdict which is given below-
The Verdict of the Nizamat Adalat:
1. Seedo Manjee: Guilty of “willful murder”. Sentenced to death by hanging.
2. Kisto Sonthal: The Judge found his guilt was not of the same proportion as of Seedo but he stands charged with 1st, 2nd and 6th count (refer charges against him) and was, “Imprisoned for life with labor and irons in transportation.
3. Moocheea Sonthal: For taking part in several acts of violence, was sentenced to death by hanging.
4. Dukea Sonthal: As no substantial evidence was found against him he was acquitted by lower court.
5. Hingo Chowdry: His sentence of “fourteen years in banishment” by the Session court was repelled since the Nizamat Adalat found that he only acted in obedience to the leaders and not voluntarily, therefore he was acquitted.
6. Chuckoo Dome: No evidence of serious offence was found against him, and also he was not Santal, the court acquitted him.
7. Buddun Dome No evidence of serious offence was found against him, and also he was not Santal, the court acquitted him.
8. Joorawun Dome: No evidence of serious offence was found against him, and also he was not Santal, the court acquitted him.
9. Bhola Dome: Lack of sufficient evidence acquitted by lower court.
10. Anta Manjee: He was guilty of what “he has confessed”, so the court sentenced him, “imprisonment with labour and iron for life and transportation.”
After this sentence was passed Seedo and Moocheea Sonthal was hanged at the “Baboopore, at the scene of their murders.” This is mentioned in Allen’s Indian Mail, February 5, 1856.

The Capture of Kanhu Murmu

The following are the records of the movements of Kanhu Murmu as prisoner after being caught near Opurbund.
1. Opurbund, November 30, 1855: Kanoo, Chand and Bhyroo (Bhario or Bhairav) along with other comrades were arrested while fleeing towards Hazaribagh, following their arrest they were brought to Opurband. He was arrested by Sirdar Ghotwal of Konjra.[i]
2. Raniganj, December 3, 1855: On Saturday Morning, Ensign Allen, of the 2nd Grenadiers, came into Raneegungee (Raniganj) from Opurbund with a party of his regiment, having as prisoners Kanoo, Chaund, Bhyro, and Kanoo alias Jutta, Sonthal mangees (Manjhis) and nine of their followers. He was transported from Raniganj to Suri because the authorities of the former place was unable to find any proof against him.
3. Suri, December 5, 1855: Khanoo Manjhee and twelve Sonthal prisoners were brought into Soorie on the morning of 5th December. On the evening of the same day General Lyod ordered that he and other prisoners should be brought to his camp. Here he said that he had been with Sidhu for a couple of months in Bhagalpore but choose to go towards Calcutta to see the Governor. He was noted to be a, “small limbed man, about five feet six inches tall in height, with small features… he is about thirty five years of age.” During his stay here he made it clear that his fight was not with the Europeans or the Company Raj but with the evil jamindars and their operatives, and he after finishing them off, longed to meet the Governor General. The news of Sidhu Murmu’s execution had not reached him, and when it was informed he said that it was fate and became indifferent about himself.
4. Camp Birheit, 24th February, 1856: The following is from a correspondent at Camp Birheit on 24th February, 1856- “You will hear no more of Kanoo Manjee, the celebrated Sonthal chief, as we hung him yesterday at 2’o clock, p.m, at his own village, where the gallows was all ready for him. We afterwards burn him so there is precious little left of him now. We were afraid that there might be a row when we arrive at Khanoo’s village Bhognaddee, so the guard was increased to 120 men, and about twenty men of the 2nd Irregvular cavalry accompanied him. Although there was a nice party, as eleven gentlemen from the neighboring parts accompanied us to the place of the execution.” His last words- “Kanoo says that he will come to life again in six years, and then that all the country will rise again. He did not seem to be a bit afraid of being hung, nor did he conceal anything that he knew about the Sonthal insurrection. He told us he should have liked to have get hold of a sahib, as he would have made him write chits (letters) to the Lord Sahib (Governor General at Calcutta) and other people, and that he would not have murdered any gentleman that he got hold of.“There are some other details but that do not require mention.
In preparing this article there might be some mistakes, I will be happy to correct them if the reader points them out.
PS- Hul Sengel: The Spirit of the Santal Revolution”, is a very informative documentary on “Santal Hul” by Dr. Daniel Rycroft of the East Anglia University and Mr. Joy Raj Tudu an Adivasi actitivist based in Jharkhand. This documentary made in 2005 is a real treat to watch since this was shot in actual location in Bhognadih, and contains the interviews of the descendants of Seedo and Kanhu. It has been uploaded in YouTube please have a look.
References:
[i] Calcutta review, Volumes 26-27 By University of Calcutta, University of Calcutta. Dept. of English.
Key words: Trial, Court, Sidhu Murmu, Kanhu Murmu, Kano Murmu, Santhal Rebellion, Sonthal Rebellion 1855.